Steven Millhauser: Miracle Polish

I should have said no to the stranger at the door, with his skinny throat and his black sample case that pulled him a little to the side, so that one of his jacket cuffs was higher than the other, a polite no would have done the trick, no thanks, I’m afraid not, not today, then the closing of the door and the heavy click of the latch, but I’d seen the lines of dirt in the black shoe creases, the worn-down heels, the shine on the jacket sleeves, the glint of desperation in his eyes. All the more reason, I said to myself, to send him on his way, as I stepped aside and watched him move into my living room. He looked quickly around before setting his case down on the small table next to the couch. I’d made up my mind to buy something from him, anything, a hairbrush, the Brooklyn Bridge, buy it and get him out of there, I had better things to do with my time, but there was no hurrying him as he slowly undid each clasp with his bony fingers and explained in a mournful voice that this was my lucky day. In the suddenly opened case I saw six rows of identical dark-brown glass bottles, each a bit smaller than a bottle of cough medicine. Two things struck me: the case must have been very heavy, and he must not have sold anything in a long time. The product was called Miracle Polish. It cleaned mirrors with one easy flick of the wrist. He seemed surprised, even suspicious, when I said I’d take one, as if he had wandered the earth for years with the same case filled to bursting with unsold bottles. I tried not to imagine what would drive a man to go from house to house in a neighborhood like this one, with porches and old maples and kids playing basketball in driveways, a neighborhood where Girl Scouts sold you cookies and the woman across the street asked you to contribute to the leukemia drive, but no strangers with broken-down shoes and desperate eyes came tramping from door to door lugging heavy cases full of brown bottles called Miracle Polish. The name exasperated me, a child could have done better than that, though there was something to be said for the way it sat there flaunting its fraudulence. “Don’t trust me!” it shouted for all to hear. “Don’t be a fool!”

When he tried to sell me a second bottle, he understood from my look that it was time to go. “You’ve made a wise choice,” he said solemnly, glancing at me and looking abruptly away. Then he clicked his case shut and hurried out the door, as if afraid I’d change my mind. Lifting a slat of the half-closed blinds, I watched him make his way along the front walk with the sample case pulling him to one side. At the sidewalk he stopped, put down his case next to the sugar maple, wiped his jacket sleeve across his forehead, and gazed up the block as if he were the new boy in school, getting ready to cross the school yard, where faces were already turning to stare at him. For a moment he looked back at my house. When he saw me watching him, he grinned suddenly, then frowned and jerked his head away. With a sharp snap I let the blind-slat drop.

Steven Millhauser: Eisenheim the Illusionist

In the last years of the nineteenth century, when the Empire of the Hapsburgs was nearing the end of its long dissolution, the art of magic flourished as never before. In obscure villages of Moravia and Galicia, from the Istrian Peninsula to the mists of Bukovina, bearded and black-caped magicians in market squares astonished townspeople by drawing streams of dazzling silk handkerchiefs from empty paper cones, removing billiard balls from children's ears, and throwing into the air decks of cards that assumed the shapes of fountains, snakes, and angels before returning to the hand. In cities and larger towns, from Zagreb to Lvov, from Budapest to Vienna, on the stages of opera houses, town halls, and magic theaters, traveling conjurers equipped with the latest apparatus enchanted sophisticated audiences with elaborate stage illusions. It was the age of levitations and decapitations, of ghostly apparitions and sudden vanishings, as if the tottering Empire were revealing through the medium of its magicians its secret desire for annihilation. Among the remarkable conjurers of that time, none achieved the heights of illusion attained by Eisenheim, whose enigmatic final performance was viewed by some as a triumph of the magician's art, by others as a fateful sign.

Eisenheim, né Eduard Abramowitz, was born in Bratislava in 1859 or 1860. Little is known of his early years, or indeed of his entire life outside the realm of illusion. For the scant facts we are obliged to rely on the dubious memoirs of magicians, on comments in contemporary newspaper stories and trade periodicals, on promotional material and brochures for magic acts; here and there the diary entry of a countess or ambassador records attendance at a performance in Paris, Cracow, Vienna. Eisenheim's father was a highly respected cabinetmaker, whose ornamental gilt cupboards and skillfully carved lowboys with lion-paw feet and brass handles shaped like snarling lions graced the halls of the gentry of Bratislava. The boy was the eldest of four children; like many Brarislavan Jews, the family spoke German and called their city Pressburg, although they understood as much Slovak and Magyar as was necessary for the proper conduct of business. Eduard went to work early in his father's shop. For the rest of his life he would retain a fondness for smooth pieces of wood joined seamlessly by mortise and tenon. By the age of seventeen he was himself a skilled cabinetmaker, a fact noted more than once by fellow magicians who admired Eisenheim's skill in constructing trick cabinets of breathtaking ingenuity. The young craftsman was already a passionate amateur magician, who is said to have entertained family and friends with card sleights and a disappearing-ring trick that required a small beechwood box of his own construction. He would place a borrowed ring inside, fasten the box tightly with twine, and quietly remove the ring as he handed the box to a spectator. The beechwood box, with its secret panel, was able to withstand the most minute examination.

A chance encounter with a traveling magician is said to have been the cause of Eisenheim's lifelong passion for magic. The story goes that one day, returning from school, the boy saw a man in black sitting under a plane tree. The man called him over and lazily, indifferently, removed from the boy's ear first one coin and then another, and then a third, coin after coin, a whole handful of coins, which suddenly turned into a bunch of red roses. From the roses the man in black drew out a white billiard ball, which turned into a wooden flute that suddenly vanished. One version of the story adds that the man himself then vanished, along with the plane tree. Stories, like conjuring tricks, are invented because history is inadequate to our dreams, but in this case it is reasonable to suppose that the future master had been profoundly affected by some early experience of conjuring. Eduard had once seen a magic shop, without much interest; he now returned with passion. On dark winter mornings on the way to school he would remove his gloves to practice manipulating balls and coins with chilled fingers in the pockets of his coat. He enchanted his three sisters with intricate shadowgraphs representing Rumpelstiltskin and Rapunzel, American buffaloes and Indians, the golem of Prague. Later a local conjurer called Ignazc Molnar taught him juggling for the sake of coordinating movements of the eye and hand. Once, on a dare, the thirteen-year-old boy carried an egg on a soda straw all the way to Bratislava Castle and back. Much later, when all this was far behind him, the Master would be sitting gloomily in the corner of a Viennese apartment where a party was being held in his honor, and reaching up wearily he would startle his hostess by producing from the air five billiard balls that he proceeded to juggle flawlessly.